Aramaic Word Study – Deliver – Shazav – Shin Zayin Beth 

Daniel 3:16-17: “Shadrach Meshach and Abednego answered and said unto the king,  O’ Nebuchadnezzar, we are not careful to answer you in this matter.  If it be so our God is able to deliver us from the burning fiery furnace, and He will deliver us out of thy hand O king. But if not be it known unto thee O king that we will not serve your gods nor worship the golden image which you have set up.”

Ezekiel 37:4: “And he said unto me, Prophesy unto these bones and say: O’ ye dry bones, hear the word of the Lord.”

I was reading something very interesting in the Midrash (Song of Solomon Rabbah 8) with regard to Ezekiel. Ezekiel was a priest and prophet during the Babylonian exile.   King Nebuchadnezzar had already executed some of the young men from the House of David because they were so handsome and the Babylonian women would fall head over heels for them.  So, Nebuchadnezzar had them executed and their bodies mutilated and their bones scattered. The Talmud teaches that these were the dry bones of Ezekiel 37:4 and that this was not only a vision but reality as well.  God actually instructed Ezekiel to speak to these dry bones and they would come together and live again.  Not only was this a prophetic sign but it actually happened according to Jewish tradition. The Talmud goes further to teach that these now-resurrected men went on to marry and live a full life.  Something that probably had old Nebuchadnezzar really pondering the reality of this Hebrew God. 

Needless to say, such an event would have established Ezekiel as a prophet of God. The Midrash recounts the story of the three Hebrew young men thrown into the fiery furnace and that before they made their decision to defy Nebuchadnezzar, they consulted with Ezekiel.  Ezekiel initially said he had no witness that the three Hebrews would escape the furnace if they defied Nebuchadnezzar nor did he have any witness that God would raise them from the dead.   The men, however, decided to defy Nebuchadnezzar without any assurance that Ezekiel could raise them from the dead.  After they left God spoke to Ezekiel and said that they would survive the ordeal, but Ezekiel was not to tell them this, God wanted them to take their stand without this knowledge. 

This may explain the strange statement they made to Nebuchadnezzar that God would deliver them for Nebuchadnezzar‘s hand, but if not they would still not bow down before his idol.   Actually, they are not saying God would deliver them out of the furnace, but out of the hand of Nebuchadnezzar.  This passage is written in Aramaic and in verse 17 the word “deliver” is “shazav,”  It is the grammar that gets a little confusing.  In Aramaic, the yod before the zayin creates a sere yod rather than a chireq yod which we would have if the zayin came before the yod.  This form actually intensifies the word.  What this tells me is that this is intended to be a particle but rendered as a future tense not to show a time element but a sense of certainty.   This leads me to believe they are speaking of a prior event and not one that is about to happen.   The Talmud is not the inspired Word of God, but it may have some historical accuracy and the three Hebrews are really saying: “God is able to deliver us as He has already done with the other Hebrews you executed, If He took their dry bones and breathed life into them, then He can take three crispy critters and breath life into them.”  Now, this would have really spooked poor Nebuchadnezzar out.

It is possible the three Hebrew youths went to Ezekiel to get assurance that he could raise them from the dead as he did their companions who were executed.   After all, they were executed for their good looks, while these three Hebrews were facing execution for their faith, surely God would be more inclined to raise them from the dead.  Yet, Ezekiel could not give them that assurance. Nonetheless, they were still determined to die rather than bow to the idol, even if God would not raise them from the dead like their companions. 

If you have been following my little studies you know that I am on a journey to the heart of God, I find myself getting a little irritated over the fact that others, seemingly less devoted than I am are getting their prayers answered while I get apparently empty space from heaven in my prayers. I mean I sure would like a piece of that blessing pie.  Here some nominal Christians seem to get these great miracles of healing and wealth while I, at the age of 72, still have to work a full-time job driving a disability bus to make ends meet.  Just today I stood on the receiving end of an overflowing adult diaper as I was helping someone on my disability bus.  The other day I had to pull into the drive-through car wash and wash out my bus where someone spilled their cookies. I found myself crying out, “Why God, do I have to do this stinking job (pun intended) when I have spent half my life studying your Word? Is it so much to ask for at least one stinking best-seller book so I can retire?”  

Then I recalled how God took the dry sun-baked bones and breathed life into them. I know He can do the same for me if he chooses.  But be it known to you dear reader and you O king of darkness, that I will not serve your god of despair and discouragement. I will not only clean up someone’s defilements but I will do it in the Name of the God who has blessed me at the age of 72 to be able to push a wheelchair than be the one in that chair. Not only that I can praise the Lord for the opportunity to share his love in a way I cannot share it behind my stack of research books and computer.  I can do it by praying face-to-face with someone spilling their cookies. Take that you king behind King Nebuchadnezzar. 

 

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