Aramaic Word Study – Lack – Chasirutha חסירותא Cheth Samek Yod Resh Vav Taw Aleph
Mark 9:24: “And straightway the father cried out, and said with tears, Lord I believe, help thou my unbelief.”
Stop and think about it, many of the healings performed by Jesus that are recorded involved people who never asked to be healed. Jarius’s daughter, the Canaanite woman whom Jesus called a dog asked for her daughter’s healing, the Centurion pleaded on behalf of his servant, the paralytic friends, and the father of this child. I am beginning to see that this healing business is more of a community effort and involves the faith of the body more than just the individual who needs the healing. Could it be more of our fault if a person is not healed rather than that person’s own lack of faith?
But what about this father, it seems the burden of his son’s healing rested with his faith. The English translation gives the impression that this father is in a state of panic that his faith may not be strong enough for his son to be healed.
Would you like Chaim Bentorah as your personal Hebrew teacher?
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The word belief in Greek is pisteuo and Aramaic himnota are used interchangeably with the English word faith. We know that faith is the substance of things hoped for or the evidence of things not seen (Hebrew 11:1). The Aramaic and the Hebrew share the same word for hope sabar and in the Semitic mind hope sabar is a positive imagination. The word used in my Aramaic Bible for belief is himnota which is often used to describe a nursing mother. In almost every culture the picture of love in its purity is that of a nursing mother. What is that mother thinking of when the child is nursing? I have been told that many times the mother is imagining this child growing up, imagining what he or will become, what his children will be like, imagining Christmas and Thanksgiving, vacations, and other family gatherings. In other words, she is filled with positive imagination during this intimate time with her baby.
You know, in our Western culture, we have turned belief or faith into something cold, and calculated and made it a form of discipline. Faith or belief in the Semitic mindset is a bonding, an expression of love, honor, and respect. We tell people in our Western culture that they must believe that it is a great effort. They must grit their teeth, clutch their fist and like the child in “Miracle on 34th Street” keep repeating over and over: “I believe, I believe.” Yet himinota belief, faith is as natural as a mother nursing her baby. The baby looking up into its mother’s eyes and the mother looking into her child’s face shows pure love, commitment, and bonding. Nothing is forced or disciplined, it just happens.
The father then pleads, “Help thou my unbelief.” In the Aramaic, this is expressed as a “lack” of belief. However, the word “lack” in Aramaic is lachasirutha which is from the root word chasirutha and is used as a noun in a first person, singular, feminine form. Thus, this word would carry more of the idea of being small or little rather than lacking. In other words, the father is saying; “Help my little faith.” The Aramaic word used for help here is adar which has more of the idea of setting in proper order, giving it a proper priority.
I believe this father had the true Semitic concept of faith as a love relationship. He loved his son and he loved Jesus and when Jesus asked if he believed the man replied that he did but asked Jesus to set what little love he had for Jesus in its proper order. In other words, his love at that moment for his son was greater than his love for Jesus, but what little love he had for Jesus he asked that Jesus accept that as its priority. The man was literally saying: “I want to love you more than my son, but to be honest, that is a little hard right now, accept what love I can give you.” Jesus responded by healing the man’s son.
There is a story in the Talmud of a king who had a failing out with his son. The argument was so great that the son left his home and went to live in another kingdom. After a while the king, this father, sent a message to his son asking him to come home. The son sent the messenger back with this message: “That is too far for me to come.” The king, this father, sent the messenger back saying: “Then come as far as you can and I will meet you.”
Just give Jesus whatever faith and love you have and it will be enough, He will meet you.
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Thanks & Blessings, it means a lot to me!
Thank you Chaim for the elucidation of the word of God. Be assured that it is much appreciated. Thanks again and may God strengthen you.
I have developed the love for the Scriptures with every Aramaic you send each day.It has made me read the Bibke,especially the four Gospels, in a different light & understand.
Thank you so much for your teachings.
Thank you so much Rabbi Chaim. I can’t express in words the healing that just took place in me while reading this. I have been feeling guilty that my faith and love has not been enough and that’s probably why things have not panned out as I hoped but now I know that is not true, and what little I have, I now offer to Jesus and I trust that he will set my love in order and help me.
God bless you truly.
I was a single mom and had only one child. We did everything together. I left and moved to South Africa for a time. Shortly after returning she married and I finally had grand children. I stopped traveling to help her raise the kids and they are my joy. Now 13 years later, at 72 ,the Lord is telling me it’s time to travel again. I have struggled with the idea of living overseas and not seeing my grands and daughter. I felt my faith was weak and dishonoring of the Lord and I just needed to love them less. This study set me free from the condemnation and reminded me of how amazing He is . Thank you.