Hebrew Word Study – Solemn Assembly – ‘Atsarah – עצרתיכם Ayin Sade Resh Taw Yod Kap Mem
Amos 5:21, “I hate, I despise your feast days, and I will not smell in your solemn assemblies.”
“Honey, if you could see the color of my winter underwear you’d backslide.” Stuart Hamblin speaking to a woman during one of his concerts who declared that his red tie had caused her to miss a blessing.
Stuart Hamblin was a famous Hollywood cowboy in who wrote many of the songs for the Singing Cowboys such as Roy Rogers and Gene Autry during the forties and fifties. He was accepted Jesus as his Savior during a Billy Graham crusade and began writing sacred music, but because of his ties with Hollywood, many of his sacred songs such as It is No Secret, This Old House, and Until Then crossed over into the pop charts and were made famous by such secular artist as Jo Stafford, Jim Reeves, and even Elvis Presley. Stuart Hamblin was considered a real radical by many Christians in that day for bringing secular-sounding music into the church. Because he was a cowboy he did not wear the traditional suit and tie to the church which resulted in much criticism from the brethren. Some Christians found they were unable to worship in church when Stuart Hamblin would walk in with his cowboy boots and red cowboy tie. Such outfits were not conducive to good worship, it was a distraction to many.
We look upon such things today as absolute foolishness, such notions that we must wear our best dress-up clothes, and sing only slow boring hymns belonging to an unenlightened time in our Church culture. Yet, even though we go to church dressed casually today and worship God to music that would rival any rock concert, we are still just as smug as the Christians over half a century ago. Some will still sit back and declare that the pastor wearing blue jeans during worship has caused them to miss a blessing or that they cannot worship God with the loud music or with the music not being loud enough. We so closely tie music into our worship that we actually believe that without music, particularly worshipful music, we cannot worship God. Every day thousands of dollars are spent in the purchase of downloading music all with the promise that such anointed music will usher in the presence of God.
Would you like Chaim Bentorah as your personal Hebrew teacher?
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We are so careful to protect the anointing. You know, “Doggone it Charlie, did ya’ have to sing so loud and off-key, you just totally destroy the anointing.” Yes, we are very careful to create the proper atmosphere for worship. We dim the lights, play the proper music (loud or soft, fast or slow) to get the Spirit going. It is almost like we have to prime the pump and pump the Spirit up like a basketball. If we do not feel the Spirit of God, we blame the music, we blame the way people dress, we blame the bright lights, we blame the terrible atmosphere, we blame everyone and everything but ourselves as the cause for not experiencing the presence of God. But in the words of Shakespeare in his play, Julius Caesar, Act I, Scene 2, “The fault dear Brutus is not in our stars but in ourselves.’
Israel would periodically call a solemn assembly. A solemn assembly would be called when there was a need to hear very clearly from God. In the Hebrew this is called an ‘atsarah or a day of holding back. Much care was taken into the preparation for this assembly. This assembly would be preceded by a fast (I don’t mean fast music, but a refraining from eating), people would dress appropriately, they would come together and pray, there would be worshipful music from the temple choir and musical instruments, it would take place in beautiful surroundings. It would not be unlike many of our worship services today except for one other thing that I have not found done in any Protestant churches during worship and that would be the burning of oils or incense. I have found this done in some Catholic masses where in the middle of the service I could smell a sweet aroma.
The burning of essential oils or incense, often a blend of oils into frankincense and myrrh, would be diffused or burnt during the ‘atsarah or solemn assemblies. This is why God says that I will not smell in your solemn assemblies. Scientists have shown that the fragrance of frankincense and myrrh produces a tranquil effect on people, it has a peaceful calming effect. The burning of oils or incense was just as important to worship for the ancient Hebrews as music is to our modern worship. We hire full-time music directors who spend their time rehearsing and preparing music for worship. The ancient Hebrews has Levitical priests who spent full-time distilling and blending oils to be burned or diffused for worship.
Of course today, we do not burn oils or create fragrances because that just strikes too much of paganism and/or New Age which uses the burning of incense to put them into a meditative mood. But do we not as Evangelical Christians use music for the same purpose, to put us in a meditative and/or worshipful mood? Actually, just as we use music to create a meditative or worshipful mood, the Hebrews used their fragrances to create the same thing. This is why God says he will not smell in your solemn assemblies.
Most out modern translations render the word ‘aricha (smell) as a pungent or disgusting odor. Yet ‘aricha comes from the root word ruch which is the same word used for the Holy Spirit. Ruch is often rendered as wind, spirit, or a pleasant fragrance. In proper context, it would appear that God is referring to the cornerstone of Hebrew worship, the burning of fragrances. He is saying that he will not smell their fragrances because of their insincerity in worship. To put it into a proper understanding of our modern worship with music as the cornerstone of our worship, God would be saying, “I will not listen to your music because of your insincerity.” Just as music creates that euphoric, joyful feeling that we interpret as the presence of God, the fragrances created much the same feeling in the ancient Hebrews during worship and they interpreted that as the presence of God. They felt that burning the fragrances would summon the presence of God just as many feel-good, worship music is thought to summon the presence of God. Come on, is God some bird of prey that we try to capture with our music as He flies over. Does he say: “Oh golly, what pretty music and look at everyone with lifted hands, why I must descend and bless them.” Amos is making it very clear that it is not the fragrances or the music in our case that summons the presence of God it is the attitude of the heart. The fragrances as the music only help to alleviate the pressures of the day, the cares of the world, to relax the physical body, relieve the troubled mind so you can enter into true worship.
The message of Amos is that true worship comes from a heart filled with repentance and expression of love toward God, that is what brings the presence of God. Music or fragrances do not summon God, God is already there, living inside of us. The music and fragrances are for us to prepare us to meet God and prepare us for worship. Worship does not begin with the first beat of the drum or the lighting of the first candle, it begins after much time of personal preparation and cleansing.
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Thanks & Blessings, it means a lot to me!
I totally agree with you on all of this. Many many years ago, 2 friends and myself, got the recipe for the temple incense, computed it to modern day amounts, got the ingredients, including the oil needed, and made it. We read it was against the “law” to be made by anyone but the priests. But then, we had read in the N.T. thar we are all kings and priests now, so, we decided, that Father would not be upset, if we made it. The smell was beautiful, but we never burned it. I lost my portion, in a move. But I was recently given pure frankincense and myrrh, in rock resin form, made for burning. The friend that gifted it to me burns it occasionally and I can smell it outside our studio apartment. I don’t understand why people would have a problem with this, science itself, has proven that scents can effects on us. And I have loved to burn scented things for many years. Just knowing it is frankenscence and myrrh, and was brought as gifts to baby Jesus, and that it, and other scents were in the temple oil, makes me think of Him. Just like, my mother’s perfume scent, even though she has been with Him for years, brings me sweet thoughts of Moma. He knows our hearts, and our love for Him. I used to think, how can “silence” be worshipful, until He taught me, the power of that too!!! I know this, He knows the hearts of each of His children, and I have been guilty in the past of judging some, because of my own ideas. He changed that in my heart. I learned I can join in worship to Him, in silence, I can dance, and sing, and shout, I can worship with His children from the African tribes, it is the “hearts”, I love all of my brothers and sisters, to our Father, we all love. I loved this teaching!!!
Amos’ message about what true worship is are words that could be on a plaque, and engraved in my heart. Thank you for highlighting the importance of the attitude of the heart in relation to meaningful worship of our Heavenly Father.
Thank you.
Is any way to purchase any books on audio? I am 76 with cataracts and reading is nearly possible but I still love the Scriptures and studies.
Thank you so much! I have tried fruitlessly to find true understanding of this scripture for the last 2.5years… What a joy and relief to find this revelation in my inbox today 🙏🙌Bless you
Thank you Mr. Chaim as always for a powerful study. It is a popular thing in our church circles that worship music attracts God, because He dwells in the praises of His people. It is such eye-opening that just as David says, God doesn’t want the external acts of worship, as much as He desires our contrite heart and broken spirit. Just as in HOSEA 6:6, that He desires the knowledge of God above sacrifices. For us to know Him and Love Him is what pleases Him.
Thank you Chaim for this awesome teaching. I thank God for you.
A very important topic! Thank you. Do you have any thoughts regarding fellowship on Shabbat and having a meal together afterwards. We have a couple who has almost completely withdrawn because the “solem assembly” should exclude breaking bread together afterwards…any scriptures pointing to this?