Aramaic Word Study – Outer Darkness – Choshuka Bari  חשוכא  ברי Cheth Shin Vav Kap Aleph    Beth Resh Yod

Please note that this is a chapter from my newest book just released Aramaic Word Study. Click here to purchase: https://www.amazon.com/Aramaic-Word-Study-Exploring-Testament/dp/1953247512/ref=sr_1_1?keywords=Chaim+Bentorah+Aramaic&qid=1637343864&qsid=147-9068366-1921138&sr=8-1&sres=1953247512%2C1948794381%2C1490739610%2C1636630138%2C1636630146%2CB01FKTC2HY%2C1481305549%2C1473627761%2C1329197208%2C1636630006%2C096796136X%2CB08JGH3R8C%2CB005AWNUJQ%2C1579102646%2C1456322885%2C0967961386&srpt=ABIS_BOOK

Matthew 8:12: “But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.”

I grew up in a fundamentalist church where there were many fire and brimstone sermons. Now I was raised to believe everything our preachers taught.  They were put there by God and I was not to question anything they taught.  But there were many things I struggled with.  Later in life, I was diagnosed as having Asperger’s Syndrome.  I was told that I did not think as most people thought.  I thought more about pictures which is why I was drawn to Hebrew because it is a language of pictures. So maybe that is why I struggled with some of the sermons I heard.

One thing I could not put together that the preachers easily put together was being cast into a lake of fire which was outer darkness. Now I knew about darkness.  My father would love to take us camping, I hated it, because when it got dark, boy did it get dark. There were no city lights to obscure the darkness.  My father would fire up an old Coleman kerosene lantern and as soon as that mantel caught fire the who area lit up.   This is the picture I had of outer darkness and fire.  The fire was light, darkness was no light.  So what was it, were sinners cast into outer darkness or into a lake of fire which has a lot of light. 

I was reading in Jewish literature that there are three types of darkness mentioned in the Old Testament. For example, you have a ‘alatah darkness.  This is heavy darkness, the darkness that came when God made his covenant with Abraham in Genesis 15:17.  This is often a word used for dusk or dawn.  Dusk or dawn was often a meditative time.  It was still too dark to begin or continue any type of labor and so it was a meditative time, a time to plan your day or meditate on what needed to be done the next day. ‘Alatah is associated with a time of meditation and reflection.  You do not associate evil with this darkness.

Then there was choshke ‘aphelah, a tangible darkness which is the darkness of evil and wickedness. This is the darkness of the ninth plague. It is supernatural darkness, like the darkness that fell on the earth after Jesus’s death.  For those outside the protection of God as with the Egyptians, it was darkness filled with terror, fear, and likely demonic beings. I often wondered what was so horrible about the darkness of the 9th plague.  I mean they had darkness at night all the time why should this be different?  It was different because it was not just choshke (darkness), but choshke ‘aphaelah, darkness filled with terror and fear that you actually felt, a darkness that was tangible.

Then you had darkness known as ‘araphel which is thick darkness. It is called thick because it is a rain cloud filled with water.  Rain was considered a cleansing agent.  It was dark because it was filled with water.  This is found in Genesis 20:21, the cloud of God that Moses entered.  The Bible said there was thunder and lightning coming from clouds.  Lightning is an electrical discharge and an electrical discharge in the atmosphere creates ozone which you can feel and smell and creates a euphoric feeling.  So this type of darkness ‘araphel is a good type of darkness and should properly be translated as a dark cloud, it is associated with cleansing and purification.  It was in this darkness that the law of God was given to help a man be purified.

But when we get to the New Testament in Matthew 8:12, Jesus taught the fourth type of darkness.  English calls it outer darkness, the Greek calls it ho skotos ho exoteron, the Aramaic, the language Jesus spoke, it is chashuke bria.  This is really interesting because the word chashuke is similar to the Hebrew word choshke which means void of light, separation from light.  Only the darkness of the ninth plague uses the Hebrew word choshke or darkness that is devoid of light. The other two words for darkness which has a positive spin do not use choshke.   This outer darkness has no light.  Choshuke means devoid of light, but not necessarily an illumination, it can also be a spiritual void without spiritual light or the Light of God.  In other words, this is compatible with our fire and brimstone if you so wish as it is not speaking of a lack of luminary light but the lack of the Light of God.

It is the next word that is really interesting. The word for outer in Aramaic is bari which is the Aramaic word for creation.  This darkness is a created darkness.  God is continually creating something that happens naturally. Once he removes His presence or His light he creates a chashuke bria, an outer darkness, a void where He cannot be reached.

I don’t know about you but for me, the horror of hell is not fire and brimstone, it is the eternal chashuke bria, the darkness, the void that is created when God removes His presence. 

Hi there! Thank you for reading this Daily Word Study. Can I ask a favor? Share this Daily Word Study with your friends on Facebook and Twitter by clicking one of the icons below.

Thanks & Blessings, it means a lot to me!